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Posted on Sustainabilitank.info on June 18th, 2013 The Politics of Muslim Magic. by Dawn Perlmutter www.meforum.org/3533/ “Saudi Woman Beheaded for Witchcraft” read media headlines around the world on December 13, 2011. News reports described how a 60-year-old woman was executed after being convicted of practicing witchcraft on the basis of such evidence as books on witchcraft, veils, and glass bottles full of an “unknown liquid used for sorcery.”[1] Yet the majority of news accounts implied that the woman was a victim of persecution by the Saudi government; as one of Amnesty International’s directors declared: “The charge of sorcery has often been used in Saudi Arabia to punish people, generally after unfair trials, for exercising their right to freedom of speech or religion.”[2]
No Western reporters seemed to consider that the victim was actually practicing witchcraft, or why witchcraft is considered by the desert kingdom a crime punishable by death. In the West, there is a societal need to place this seemingly inexplicable incident in an understandable context such as the violation of human rights rather than examining this Islamic tradition that includes the belief, practice, and prohibition of magic. In fact, the practice of what can be termed Islamic magic is prevalent throughout the Muslim world, manifested in the theological concept of jinn, inhabiting the entire sphere of the Muslim occult. Furthermore, magical beliefs can constitute an existential and political threat to Islamic religious leaders, provoking severe punishments and strict prohibitions of any practice not sanctioned by their authority. Conversely, political leaders, including Iran’s president Mahmoud Ahmadinejad, Taliban leader Mullah Omar, and Pakistani president Asif Ali Zardari, have employed magical beliefs to advance their political agendas. Islamic Witch HuntsBelief in witchcraft, sorcery, magic, ghosts, and demons is widespread and pervasive throughout the Muslim world. Magical beliefs are expressed in the wearing of amulets, consulting spiritual healers and fortunetellers, shrine worship, exorcisms, animal sacrifice, and numerous customs and rituals that provide protection from the evil eye, demons, and jinn. Fears associated with these beliefs range from hauntings and curses to illness, poverty, and everyday misfortunes. Supernatural practices that are intended to bring good fortune, health, increased status, honor, and power also abound. Magical beliefs are not relegated to rural or poverty-stricken areas. On the contrary, they are observable in every segment of society regardless of socioeconomic status. One of the more popular customs is fortunetelling, which is different from the Western practice, which is usually relegated to the status of a carnival act and specific to predicting the future. Generally, the practice of fortunetelling in the Middle East focuses more on spiritual protection and family counseling than prediction and prophecy. In addition to reading cards, dice, palms, and coffee grounds, activities include selling amulets to ward off evil spirits and providing advice for marital problems. In Afghanistan, fortunetellers operate out of small shops or outside of mosques and shrines across the country but are rarely consulted to portend the future; most often their clients are women or the elderly seeking guidance for problems affecting their families. In Iran, fortunetelling has become increasingly popular, and people of all ages turn to fortunetellers in search of happiness and security.[3] In Pakistan, fortunetelling and belief in astrology is so widespread that practitioners appear on morning television shows.[4] All magical practices are denounced as un-Islamic by clerics. Although they condemn fortunetelling, the practice is not punished as severely as witchcraft and sorcery. This is likely due to the fact that fortunetelling is viewed as using magic to acquire unseen knowledge while sorcery is viewed as intentionally practicing malevolent or black magic. Recently, in Afghanistan, Gaza, Bahrain, and Saudi Arabia, stricter laws, arrests, and executions have resulted in efforts to deter magical practices. In January 2008, Afghan religious elders banned dozens of traditional fortunetellers in Mazar-i-Sharif from the area near the Hazrat Ali shrine.[5] In 2010, the Islamist group Hamas, ruling the Gaza Strip, conducted a campaign against witchcraft in the area, arresting 150 women, who were then forced to sign confessions and statements renouncing the practice.[6] According to Hamas “the activities of these women represent a real social danger, also because they risk ‘breaking up families,’ causing divorce and frittering away of money. Sometimes their activities also have criminal repercussions.”[7] In addition to the arrests, Hamas placed large anti-witchcraft posters at mosques, universities, and government offices warning women against magical practices and providing information to Gaza residents wishing to accuse their neighbors of the crime.[8] In August 2010, the campaign escalated to violence when a 62-year-old woman known as a traditional healer was murdered in front of her house by unidentified men after she was accused by her neighbors of practicing witchcraft.[9] In January 2012, Hamas declared the profession of fortunetelling illegal and “forced 142 fortune-tellers to sign written statements averring that they would stop trying to predict the future and sell trinkets that are supposed to offer personal protection.”[10] In Egypt, Khalil Fadel, a prominent Egyptian psychiatrist, claimed that many Egyptians, including the highly-educated, were spending large amounts of money on sorcery and superstition and warned that growing superstition among Egyptians was threatening the country’s national security, dependent as it was on the mental health of the nation.[11] Under current law, people alleged to be sorcerers can be arrested in Egypt for fraud, but now that the Muslim Brotherhood has come to power and is drafting new legislation, it is conceivable that soon witchcraft could be designated a crime of apostasy, punishable by death. In April 2009, Bahrain passed strict sorcery laws after x-rays revealed packages containing hair, nails, and blood were being shipped there; witchcraft and sorcery are now criminal offences that can result in fines or prison, followed by deportation.[12] Neighboring Saudi Arabia enforces the most severe penalties for designated magical crimes. The threat of black magic is taken so seriously there that, in May 2009, an anti-witchcraft unit was created to combat it, along with traditional healing and fortunetelling, and placed under the control of the Committee for the Promotion of Virtue and the Prevention of Vice (CPV), which employs Saudi Arabia’s religious police, the mutaween. “On the CPV’s website, a hotline encourages citizens across the kingdom to report cases of sorcery to local officials for immediate treatment.”[13] Nine specialized centers were set up in large cities to deal with practitioners of black magic. A large segment of the “witches” arrested by the CPV were Africans and Indonesians as black magic is often attributed to foreign workers, particularly maids.[14] In September 2011, hundreds of Saudi women complained when the Shura Council (an advisory body) granted permission for Moroccan women, internationally reputed by Muslims as masters of black magic, to work as maids in Saudi households.[15] The wives claimed it was “tantamount to allowing the use of black magic in their homes to steal their husbands … the issue was not lacking trust in their husbands, but their men were powerless to ward off spells.”[16] Foreign domestic workers in the kingdom are accused of sorcery regularly either due to their traditional practices or because Saudi men, facing charges of sexual harassment, want to discredit their accusers.[17] Nor is prosecution for witchcraft in Saudi Arabia restricted to women. In 2010, Ali Sabat, host of a Lebanese satellite television program that provided psychic advice for callers from around the Arab world, was imprisoned while on the hajj pilgrimage.[18] In a closed court hearing with no representation, he was sentenced to death “because he had practiced ‘sorcery’ publicly for several years before millions of viewers.”[19] As a result of international pressure, he received a last minute reprieve, and his sentence was eventually reduced to fifteen years in prison. Others had no such luck. There have been several executions for similar crimes: In September 2011, a Sudanese man was beheaded for the crime of witchcraft and sorcery, having been caught in a sting operation set in motion by the religious police and then convicted in a closed trial. In April 2011, thirty officers from the CPV attended a three-day training workshop in the Eastern Province to investigate black magic crimes. The anti-witchcraft unit’s specialized training apparently also involved learning Qur’anic healing rituals to destroy the effects of black magic. There are detailed Islamic treatises on neutralizing black magic that include entire exorcism rites and purification rituals for the destruction of amulets and other magical items. Thus the irony results that neutralizing the effects of spells also constitutes magical practices, albeit legalized ones. In brief, there are sorcerers, fortunetellers, and traditional healers throughout the Muslim world; many are in violation of interpretations of the Shari’a (Islamic law), and in some countries, that is punishable by death. European witch hunts ended when the scientific revolution and the Enlightenment brought empirical reason to the fore, and rationality eventually replaced the West’s superstitious world-views. The Islamic view of sorcery and witchcraft is significantly different. In contemporary Islamic witch hunts, there is an accepted, long-established, theologically-sanctioned supernatural tradition. Although science was cultivated in Muslim lands during Islam’s Golden Age, witch hunts never ceased because the Enlightenment’s rationalist ideologies did not replace the Islamic magical world-view. Rather, Islamic witch hunts have evolved into a combination of primal ritual and modern technology where videos of exorcisms and beheadings are available on the Internet.[20] Jinn and the Muslim OccultTo fully comprehend contemporary witch hunts and the prevalence of magical beliefs in the Muslim world, it is necessary to understand the concept of jinn. Jinn provide Islamic explanations for evil, illness, health, wealth, and position in society as well as all mundane and inexplicable phenomena in between. The word jinn (also written as jinnee, djinn, djinni, genii or genie) is derived from the Arabic root j-n-n meaning to hide or be hidden, similar to the Latin origins of the word “occult” (hidden). In the West, occult practices are marginalized and relegated to pagan traditions or the mystical aspects of religious traditions. In Islam, however, jinn are an integral part of Islamic theology. According to the Qur’an, God created humans from clay, angels from light, and jinn from smokeless fire: “Although belief in jinn is not one of the five pillars of Islam, one can’t be Muslim if he/she doesn’t have faith in their existence. … Indeed, the Qur’anic message itself is addressed to both humans and jinn, considered the only two intelligent species on earth.”[21] While frequently described as angels and demons, jinn are actually a third category—complex, intermediary beings who, similar to humans, have free will and can embrace goodness or evil.[22] Like humans, they are required to worship God and will be judged on the Day of Judgment according to their deeds.[23] Evil jinn are referred to as shayatin, or devils, and Iblis (Satan) is their chief.[24] They can take the form of humans or animals with many of the fears associated with Islamic purification rites expressed in the symbolic attributes of the jinn. For example, in Islam, dogs, urine, feces, and blood are intrinsically impure, and jinn are known to shape-shift to dogs, accept impure animal sacrifice, and dwell in bathrooms, graveyards, and other unclean places. Muslims believe that evil jinn are spiritual entities that can enter and possess people and exercise supernatural influence over them. Women are considered to be more vulnerable to jinn because they are thought to be weaker in their faith and impure several days of the month.[25] While jinn have been relegated to fantasy characters in the West, to countless believing Muslims, there is no doubt that they exist. An August 2009 Gallup poll, for example, found that 89 percent of Pakistanis respondents surveyed, believed in jinn.[26] Witches, sorcerers, and fortunetellers are all believed to be under the guidance of jinn and are sometimes referred to as “jinn catchers.” Jinn are intrinsically intertwined with the practice of both licit Qur’anic magic and illicit black magic (sihir). Black magic is considered to be worked by those who have learned to summon evil jinn to serve them while Qur’anic magic invokes the guidance of God to exorcise the demons. Even spiritual healers with good intentions who do not employ Qur’anic healing methods can be designated as witches and sorcerers: In Saudi Arabia, only qualified individuals, usually natives designated by the religious authorities, are allowed to practice Qur’anic treatment methods; most of those arrested and beheaded for sorcery and witchcraft tend to be foreigners regardless of whether or not they were practicing Qur’anic medicine. Despite regulations, an entire industry of professional exorcists who perform Qur’anic healing has arisen to meet demand throughout the Middle East and among Western Muslims with exorcists openly advertising on the Internet, using Facebook and Twitter, and posting thousands of videos on YouTube demonstrating healing techniques and publicizing actual exorcisms. Qur’anicHealers.com, a division of Spiritual Superpower Inc., for example, has a Paypal account, contact information for Qur’anic healers in twelve countries and a post office box in Artesia, California.[27] Clerics, police, and politicians carefully negotiate the political, religious, legal, moral, and ethical issues that arise from dealing with this world of spirits with each country having its own laws to regulate various practices. For example, although exorcists are not prohibited in Gaza, Hamas considers most of them con artists, claiming to have exposed thirty cases of fraud in 2010: “We caught some suspects red-handed … using magic to separate married couples … It was all an act of deception and exploitation. Some people handed over fortunes, and one woman gave all her jewelry to one of these exorcists.”[28] Abusive, quasi-medical practices have also been committed in the name of Qur’anic magic. Despite the fact that there are hospitals with psychiatric sections in Afghanistan, a common practice there is to chain the mentally ill to shrines for forty days to ritually exorcise the jinn “possessing” them. Patients are fed a strict diet of bread and black pepper, do not have a change of clothing, and sleep on the ground. Those who do not survive the treatments are buried in earthen mounds around the shrine. While doctors in Muslim lands recognize physical and mental illnesses, some are inclined to attribute inexplicable cases to possession. And although there are mullahs and religious scholars reportedly against these practices, the custom continues. There is no doubt that clerics believe in the powers of jinn; they would no more question the existence of jinn than they would the Qur’an. The Politics of MagicJinn can represent an existential and political threat to religious leaders. Religious clerics condemn or actively ban illicit spiritual healing not because of the atrocities that have been committed, or because people are being defrauded, or even out of a conviction to save people’s souls from evil but out of fear that jinn exist and can be induced to subvert their authority. At the same time, some leaders have used the belief in jinn to further their political agendas. Sheikh Ahmed Namir, a cleric and Hamas leader, perpetuates anti-Semitic tropes, claiming that economic hardship and psychological traumas in the Gaza Strip have encouraged evil Christian and Jewish jinn to possess Palestinians.[29] Palestinian stories of jinn possession are full of classic anti-Semitic propaganda and symbolism; in one case of “possession,” for example, the attempted murder of a child by her mother was blamed on “sixty-seven Jewish jinn,” transforming the ancient blood libel accusation into a new and bizarre form.[30] Not surprisingly, exorcizing Jewish jinn has become a growing business in Gaza:
Some leaders allude to possessing supernatural powers in order to self-aggrandize but this can also backfire. Iranian president Mahmoud Ahmadinejad told followers in 2005 that he “was surrounded by a halo of light during a speech to the U.N. General Assembly, in which the foreign leaders in the hall were transfixed, unable to blink for a half hour.”[32] But in May 2011, Ahmadinejad’s supernatural “powers” resulted in the arrests of two dozen of his aides, charged by opposing religious clerics with practicing black magic and invoking jinn. While most Western reporters scoffed at the story of imprisoned exorcists, The Wall Street Journal interviewed a renowned Iranian sorcerer, Seyed Sadigh, who claimed that dozens of Iran’s top government officials consult him on matters of national security and that he used jinn to infiltrate Israeli and U.S. intelligence agencies: “Mr. Sadigh says he doesn’t waste jinn powers on trivial matters such as love and money. Rather, he contacts jinn who can help out on matters of national security and the regime’s political stability. His regular roll call includes jinn who work for … the Mossad, and for the U.S. Central Intelligence Agency.”[33] It would appear that the accusations of sorcery were the result of a power struggle between the president and the country’s supreme leader, Ayatollah Ali Khamene’i, making this both an actual and political witch hunt. The primary target of the arrests was Ahmadinejad’s chief of staff Esfandiar Rahim Mashaei whose “alternative Messianic version of Islam … includes aspects of the occult and a more limited role for clerics.”[34] Not surprisingly, Sadigh reinforced this notion, declaring, “I have information that Ahmadinejad is under a spell, and they are now trying to cast one on Supreme Leader Ayatollah Seyed Ali Khamene’i to obey them blindly.”[35] Sadigh the sorcerer negotiates the politics of magic like a pro, changing allegiances to align himself with whoever seems to be on top and selling his services to him. Perhaps the real power behind the Iranian government resides with the jinn catchers. Mullah Omar, the Pashtun founder of the Taliban, is widely perceived as magically protected.[36] Laying claim to the Afghan tradition of charismatic mullahs with supernatural powers, Omar adopted the same strategy, removing a cloak, believed by many Afghans to having been worn by the prophet Muhammad, from a shrine in Kandahar and wearing it openly.[37] Since legend decreed that the chest holding the cloak could only be opened when touched by a true leader of the Muslims, wearing it gave him the status of an Afghan hero endowed with extraordinary mystical powers. When Kabul fell to his forces, his supernatural status was confirmed. Knowing that the Pashtun emphasize dreams as a form of revelation, Omar cultivated the idea that God spoke to him through his dreams and claimed that he based his most crucial policy decisions on them. ConclusionsWhether to appease a superstitious people or out of sincerely-held belief, Pakistani president Asif Ali Zardari sacrifices a black goat nearly every day to ward off the evil eye and provide protection from black magic.[38] He, along with Ahmadinejad and Mullah Omar, understands that knowledge of local customs, jinn, and magical practices has significant political value. A superstitious population presents numerous opportunities to communicate fear, apprehension, or awe and to exert influence. Knowledge of local myths, customs, and magical beliefs can present unique opportunities for diplomacy as well as warfare, but Westerners do not know how to deal with belief in supernatural phenomena, continually applying a rational, scientific approach to cultures that engage in magical thinking and refusing to acknowledge the political significance of these beliefs. Currently, U.S. policymakers cannot even publicly acknowledge that acts of terrorism are based on Islamist religious ideologies, much less give credence to jinn. U.S. leaders tend to attribute the root causes of violence to secular, social, and economic factors such as poverty, illness, illiteracy, and hunger. This has resulted in a strategy to win the hearts and minds of the people by providing food, shelter, education, and medicine. These operations have consistently failed because Islamic religious and political leaders understand that their people primarily view the root cause of their difficulties as a spiritual problem. Instead of freedom, they foster faith. The Islamic strategy is to win souls by providing supernatural protection, via God or jinn. Hearts and minds will then follow.
[1] The New York Times, Dec. 12, 2011; ABC News, Dec. 13, 2011; CNN, Dec. 13, 2011; al-Jazeera TV (Doha), Dec. 13, 2011. Related Topics: Islam | Dawn Perlmutter | Spring 2013 MEQ This text may be reposted or forwarded so long as it is presented as an integral whole with complete and accurate information provided about its author, date, place of publication, and original URL. ### |
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Posted on Sustainabilitank.info on June 8th, 2013 On Peacekeeper Kidnaps, UN Says No Evidence of Involvement of “States”
By Matthew Russell Lee of Inner City Press - www.innercitypress.com
UNITED NATIONS, June 7 — After at least three kidnappings {kidnap events of} UN peacekeepers in the Golan, and then an attack that led Austria to decide to pull its troops out of the mission, the question of who is ultimately behind the attacks remains murky.
On the afternoon of June 7 Inner City Press asked UK Ambassador Mark Lyall Grant, president of the Security Council for June, if there was any discussion of involvement from any outside state in the threats to peacekeepers. As in the morning, he said there had been no such discussion.
In the General Assembly, Syrian Ambassador Bashar Ja’afari read a cell phone number from an e-mail he said showed involvement from Qatar in the kidnappings of peacekeepers.
He has said he provided information to UN Peacekeeping chief Herve Ladsous; Syria’s representative at the UN Human Rights Council in Geneva on June 4 said that Ladsous was investigating the Qatar claim.
But at the UN in New York, they didn’t want to answer. On June 4, Inner City Press asked Secretary General Ban Ki-moon’s spokesman Martin Nesirky if Ladsous was, in fact, looking into it.
Three days later on June 7, having gotten no response, Inner City Press repeated the question. Nesirky said again that he would check with DPKO, whose spokesman was in the briefing room, as Inner City Press reported. It was later indicated that an answer would come. And now it has:
Subject: Your question on Qatar
Regarding your question on Qatar earlier today, below is the response from DSS and DPKO:
The United Nations has no evidence of any involvement by Member States or state actors in the abduction or detention of UN personnel in Syria. To our knowledge, the peacekeepers were detained by individual groups operating in Syria.
One might find it strange that without answering the question asked on June 4 — was Ladsous’ DPKO looking into what Syria provided it on May 22 and conducting an inquiry as Syria requested, and on June 4 in Geneva said was being done — the UN now simply says it has no evidence.
The answer also implies that the UN sees or accepts a distinction between “individual groups operating in Syria” and outside states: as if outside states didn’t arm and fund “individual groups” in Syria.
But it may also be worth looking more closely at what is being answered: the UN says it has no evidence that Qatar as a “member state or state actor” is involved.
What Ja’afari alleged in the General Assembly was that the Syrian opposition figure to whom Qatar “gave” Syria’s embassy in Doha was involved in the kidnapping. He is not a “state actor,” but Qatar’s support of him puts his alleged role in a different light.
If one knew more about Ladsous, evidence of objectivity for example, perhaps there would not be so many questions. But when Ladsous confined news of the third kidnapping to a “conversation” with friendly reporters, it raises questions.
So the question to be answered is: was the Syrian opposition figure to whom Qatar “gave” Syria’s embassy in Doha involved in any of the kidnappings? Did any e-mail received by UN officials in May reflect this? Has the UN done anything to look into or act on this since?
Footnote: at the stakeout after Council consultations Russia’s Vitaly Churkin said his country is offering to replace the Austrian observers, but is checking to see if this would require a Security Council resolution as well as an amended agreed by Israel and Syria. A representative of Syria told Inner City Press, not surprisingly, they would agree.
In further information from the UN – a different source – it seems that UN Secretary General Mr. Ban Ki-moon, rulled that Russia, because it is a member of the P-5, is not allowed to send troops in a UN Peace-keeping mission. We wonder if this is in the Charter or just decided because the lack of a precedent. In any case – with Russia supplying arms to the Syrian government they are not fit to be on a neutral peace-keeping mission by simple logic. Does Austria pull out because as a neutral State it is not ready to have its troops face Russia supported Syrian troops?
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Posted on Sustainabilitank.info on May 13th, 2013 Iran will assume the presidency of the UN Conference on Disarmament on May 27 and hold it over four weeks, until June 23, 2013. The conference chair helps organize the work of the conference and assists in setting the agenda. The conference was established in 1979 after a special U.N. General Assembly session, and is made up of 65 countries. In the past, the conference and its predecessors negotiated major multilateral arms limitation and disarmament agreements. In recent years it has become paralyzed, with member states often divided even on setting the agenda. The Conference of Disarmament reports to the UN General Assembly and is billed by the UN as “the single multilateral disarmament negotiating forum of the international community.” Iran is astate that illegally supplies rockets to Syria, Hezbollah, and Hamas, potentially aiding and abetting mass murder and terrorism. To make this rogue regime head of world arms control is an outrage. Abusers of international norms should not be the public face of the UN.
The UN is not shocked, its officials say Iran’s post is merely the result of an automatic rotation. ===================================== The US and others speak up:
Statement by Erin Pelton, Spokesperson, U.S. Mission to the United Nations, on Iran’s Rotation as President of the Conference on Disarmament, May 13, 2013
Erin Pelton
Spokesperson U.S. Mission to the United Nations New York, NY
May 13, 2013
FOR IMMEDIATE RELEASE Iran’s upcoming rotation as President of the Conference on Disarmament (CD) is unfortunate and highly inappropriate. The United States continues to believe that countries that are under Chapter VII sanctions for weapons proliferation or massive human-rights abuses should be barred from any formal or ceremonial positions in UN bodies. While the presidency of the CD is largely ceremonial and involves no substantive responsibilities, allowing Iran–a country that is in flagrant violation of its obligations under multiple UN Security Council Resolutions and to the IAEA Board of Governors–to hold such a position runs counter to the goals and objectives of the Conference on Disarmament itself. As a result, the United States will not be represented at the ambassadorial level during any meeting presided over by Iran. ### ======================================================================================= another e-mail we got:
So fast forward. We find an ever more aggressive North Korea sharing nuclear know-how with like-minded belligerents, such as Iran and Syria. When North Korea took the helm, Iran’s representative told the Conference: “I would like to congratulate the distinguished ambassador of the Democratic People’s Republic of Korea for the assumption of the presidency and assuring him of my delegation’s full support and cooperation.” You can be sure that the North Korean rep will deliver an equally flowery welcome when Iran dons the crown. This also isn’t the first time that the UN has appointed Iran to a position of authority wildly at odds with its reprehensible record. In 2010 Iran was elected to the UN Commission on the Status of Women – the UN’s top women’s rights body. Iranian laws that permit women to be stoned for alleged adultery? Irrelevant. The saddest part of this charade is that these countries and their despotic leaders take sustenance from acquiring such formal trappings and basking in the accompanying diplomatic niceties. The United States is a member of the Conference on Disarmament. We don’t need another administration speech that the “door is still open” but “the window is closing.” With an Iranian poised to preside, we need to leave. =============================================================================== UN rights chief finally thinks Egypt’s human rights trajectory a problem UN Human Rights Chief Navi Pillay is getting worried somebody might figure out she was on the wrong side of history in Egypt. Her latest press statement is entitled: “Egypt risks drifting away from human rights ideals.” D’ya think? So Pillay now has this to say about the legal moves currently unfolding under the human rights tutelage of the Muslim Brotherhood: “I am very concerned that the new law, if adopted in its current form, may leave them in a worse situation than they were prior to the fall of the Mubarak Government in 2011.” ============================================================================== Then see also: Saudi Arabia heads UN counter-terror efforts Leading terror exporter Saudi Arabia heads UN’s Counter-Terrorism Centre Saudi Arabia is the Chair of the UN’s Counter-Terrorism Centre Advisory Board. Well, it does know a lot about terrorism – as a major player in the realm of training, financing and indoctrinating terrorists. Saudi Arabia has also ratified the terrorism treaty of the Organization of Islamic Cooperation, which defines terrorism to exempt hitting Jewish or American or any other target while engaged in “armed struggle against foreign occupation, aggression, colonialism, and hegemony, aimed at liberation and self-determination.” So how did Saudi Arabia come to Chair the UN “counter-terrorism” group? The UN website unabashedly informs us that they bought it: “In 2011, through a voluntary contribution of the Government of Saudi Arabia, the United Nations Secretariat was able to launch the United Nations Counter-Terrorism Centre (UNCCT).” The Obama administration responded by joining their Advisory Board. ==================================================== The State Department’s recent release of its human rights report on Saudi Arabia contains the following statement under the heading “anti-Semitism:” “There were no known Jewish citizens.” Judenrein Arab states? ==================================================== UN Secretary-General Ban Ki-moon UN chief says Israel should calm down about Hezbollah-bound Syrian weapons UN Secretary-General Ban Ki-moon has swung into action on Syria – to criticize Israel for destroying Hezbollah-bound weapons on Syrian territory. The threat to international peace and security, and specifically to Israel, from weaponry switching hands and moving across borders from Syria grows more dire day-by-day. The UN chief thought the right response was to ask “all sides” (ie Israel) to “exercise maximum calm and restraint” – and respect Syrian “national sovereignty and territorial integrity.” Since when was murdering 70,000 + and arming organizations committed to attacking a neighboring state, an internal sovereign affair? ===============================================================================
Richard Falk addresses AUB audience UN’s Falk welcomed in Beirut after his obscene remarks on Boston Terrorist sympathizer and UN Human Rights Council expert Richard Falk had a busy week in the Hezbollah stronghold of Beirut, following his obscene remarks on the Boston terror attacks. On Thursday of last week he delivered the annual Constantine Zurayk Lecture at the American University of Beirut. He entitled his speech “Rethinking the Future of Palestine: Beyond the Two State Consensus,” and argued against the two-state solution for ending the Palestinian Arab-Israeli conflict because at this moment in time it is “obsolete.” Iranian TV has now posted a video about Falk’s performance. Similar to the justifications he made for “resistance” at the time of the Boston terror attacks, Press TV reports that Falk “praised the resistance of the Palestinian people, considering it as the only means to address their suffering….Dr. Falk argued that…the only way to address the ordeal of the Israeli occupation is through global mobilization of support for the resistance….” In addition to direct support for terrorism – aka “resistance” – Falk told the reporter: “Israel can’t live in peace and security with its neighbors…It is a pariah state endangering the Middle East…and the U.S. is an accomplice.” Zurayk was a well-known Arab nationalist who spent his career arguing how the battle against Israel can be won and giving directions for “the road to final and complete victory.” He is heralded for coining the term “al-nakba” – the now entrenched reference to the creation of the state of Israel as a “catastrophe.” Some call him the grand-daddy of the insidious political plan of “catastrophology.” It is clear why Falk would be the recipient of the Zurayk honor. ===================================================================
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Posted on Sustainabilitank.info on May 5th, 2013
The Incredible Shrinking Cost of Solar Energy.04 May 13
By 2015, solar panels should have fallen to 42 cents per watt. Reneweconomy.com says that the best Chinese solar panels fell in cost by 50% between 2009 and 2012. That incredible achievement is what has driven so many solar companies bankrupt– if you have the older technology, your panels are suddenly expensive and you can’t compete. It is like no one wants a 4 year old computer. Conservatives shed no tears when better computers drive slower ones out of the market, but point to solar companies’ shake-out as somehow bad or unnatural. No wonder US solar installations jumped 76% in 2012. The reductions in cost over the next two years are expected to continue, at a slowing but still impressive 30% rate:
Construction has begun on the world’s largest solar plant. MidAmerican Solar and SunPower Corp. are building a 579 megawatt installation, the Antelope Valley Solar Project, in Kern and Los Angeles counties in California. That is half a gigawatt, just enormous. It will provide electricity to 400,000 homes in the state (roughly 2 million people?), and reduce carbon dioxide emissions by 775,000 tons a year. The US emits 5 billion metric tons a year of C02, second only to China, and forms a big part of the world’s carbon problem all by itself. We just need 645 more of the Antelope Valley projects. Important new research also shows that hybrid plants that have both solar panels and wind turbines dramatically increase efficiency and help with integration into the electrical grid. Earlier concerns that the turbines would cast shadows and so detract from the efficiency of the solar panels appear to have been overblown. Because in most places in the US there is more sun in the summer and more wind in the winter, a combined plant keeps the electricity feeding into the grid at a more constant rate all year round, which is more desirable than big spikes and fall-offs. That Germany, then China, then the US are the world’s largest solar markets is no surprise. But that number 17 Japan will increase its solar installations by 120% in 2013 and so may be the second hottest solar market, just after China, this year, would mark a big change. Japan may well have 5 gigawatts of solar installed by the end of this year, even though the relatively new prime minister, Shinzo Abe, is no particular friend of the renewables. In my own view, if Japan made the right governmental and private investments, it could overtake China in the solar field and reverse its long post-bubble stagnation. ABB has been commissioned a large solar electricity generating plant on the edge of the Kalahari Desert near Cape Town, South Africa. It will supply the electricity needs of around 40,000 persons and reduce annual emissions by 50,000 tons of carbon dioxide. South Africa emits 500 million tons of carbon dioxide annually, and is third in the world for per capita emissions. (Still, it only emits a 10th as much over-all as the US). But they just need a thousand more plants like the Kalahari one, and voila! South Africa is also imposing a carbon tax, which will hurry things along. (At the moment, South Africa is far too dependent on dirty coal plants, which not only fuel climate change but also spew deadly toxins such as mercury into the atmosphere, whence it goes into human beings. Because of South African and Israeli demand in particular, demand for solar panels in the Middle East and Africa has risen over 600% during the past year. Saudi Arabia’s announced plans to save its petroleum for export by going solar at home will add a great deal to regional demand if it sticks to those plans. (In most countries, petroleum isn’t used much for electricity generation as opposed to transportation, but in oil states such as Saudi Arabia it often is used in power plants; but that cuts down on foreign exchange earnings.) The two Indian states of Gujarat and Rajasthan are emerging as the solar giants in India, with each having now passed half a gigawatt in solar electricity generation capacity. The two account for some 88% of all of India’s solar power. But Rajasthan may soon outstrip Gujarat, given the state’s solar-friendly commitments, its ample amounts of scorching sunlight, and its vast deserts. ### |
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Posted on Sustainabilitank.info on May 3rd, 2013 THE NEW YORK TIMES EDITORIAL May 3, 2013:
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Posted on Sustainabilitank.info on April 24th, 2013
We post the following because we were present in New York City at the first dinner Rabbi Marc Schneier hosted the Bahraini Ambassador to the UN. That was at the time an extension of Rabbi Schneier’s outreach to Muslims in the US – when he organized joint dinners between Jewish and Muslim communities in various places in the US. Eventually common interests will lead the way to the de-Jure acceptance of Israel as well.
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Posted on Sustainabilitank.info on April 14th, 2013
Saudi Kingdom to halt wheat production by 2016 The Kingdom is likely to totally depend on wheat imports starting from 2016, says Waleed El-Khereiji, head of Grains and Silos Flour … —————————————————————- Saudi- ‘Big opportunity’ in SR 1 bn biscuit market ### |
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Posted on Sustainabilitank.info on April 5th, 2013 Search Results
![]() Reports of Saudi Paralysis Sentence (Taken Question)Taken Question Office of the Spokesperson
Washington, DC
April 5, 2013
Question: What is the U.S. response to reports that a Saudi judge gave a court order for a prisoner to be surgically paralyzed? Answer: If these reports are true, they would be incredibly disturbing. We expect the Saudi Government to respect international human rights norms. We regularly make this point as part of our bilateral dialogue.
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Texas Refinery Is Saudi Foothold in U.S. Market. By CLIFFORD KRAUSSThe Motiva refinery in Port Arthur, the largest in the United States, ensures a bigger market for Saudi crude and a stronger global voice for the kingdom.
============================== www.timesofisrael.com/
This can now be seen in context!
Jewish Times // The Times of Israel ‘Shell to dump energy firm over its ties to Israel’Australia’s Woodside Petroleum has a 30-percent interest in Israel’s Leviathan natural gas fieldApril 5, 2013, 3:28 pm 2
Related TopicsTHE HAGUE (JTA) – Royal Dutch Shell declined to comment on reports that it will divest its stake in an Australian energy firm because of that firm’s investment in Israel’s gas fields. According to the RTL Dutch television network, a spokesperson for Shell said on Wednesday that he had no comment on a report by the Commonwealth Bank of Australia which said Shell would likely dump its 23.1-percent stake in Australia’s Woodside Petroleum. The report said Shell planned the move to avoid the risk of boycott by Arab countries following Woodside’s agreement to purchase a 30-percent interest in Israel’s Leviathan natural gas field. RTL reported that Shell’s stake in Woodside is worth more then $7 billion. Last year, Shell said that involvement with Woodside was “incompatible” with Shell’s “long-term plans.” ### |
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Posted on Sustainabilitank.info on April 4th, 2013
Agreement for the export of Iraqi oil through Jordan within days He and Iraqi Oil Minister Abdul Karim and coffee yesterday that the next few days will witness the signing of the Jordanian-Iraqi transport … ———–===============================================———– Baghdad warns of Kurdistan oil pipeline to Turkey ### |
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Posted on Sustainabilitank.info on April 1st, 2013 Saudi Arabia follows an ultraconservative – or should we say orthodox – interpretation of Islam, and bans women from driving. Women are also banned from riding motorcycles or bicycles in public places. Let us see – AP relates from RIYADH, Saudi Arabia — that A Saudi newspaper today, Monday April 1, 2013 - said - “the kingdom’s religious police are now allowing women to ride motorbikes and bicycles — but only in restricted, recreational areas.” The Al-Yawm daily cited an unnamed official from the powerful religious police as saying women will be allowed to ride bikes in parks and recreational areas – but they must accompanied by a male relative and dressed in the full Islamic head-to-toe abaya. The newspaper didn’t say what triggered the lifting of the ban. The official told the paper that Saudi women may not use the bikes for transportation, but “only for entertainment,” and that they should shun places where young men gather – “to avoid harassment.” THEIR BREAK-THROUGH ACHIEVEMENT WILL NOT IMPACT THE PRICE OF OIL!
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Posted on Sustainabilitank.info on March 23rd, 2013
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Posted on Sustainabilitank.info on March 20th, 2013 Saddam Hussein Abd al-Majid al-Tikriti was the fifth President of Iraq, serving in this capacity from 16 July 1979 until 9 April 2003. Wikipedia
Books ———————————————————————————————————— People also search for Uday Hussein, Son ============================================================== New York Times Editorials of March 20, 2013 – The Print Version:
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Posted on Sustainabilitank.info on March 8th, 2013 Gaza Marathon Canceled After Women Are Barred From Participating.By FARES AKRAMPublished by The New York Times – March 5, 2013GAZA — Gaza’s third marathon run, an annual fund-raising event planned for April 10, was canceled after the Palestinian territory’s Islamic leaders barred women from participating, the organizer, the United Nations Relief and Works Agency said on Tuesday.
The ban is the latest in a series of decisions by Hamas, which governs here, seeking to enforce tougher Islamic strictures on an already conservative society. But some of the measures have been unpopular, and enforcement has ebbed and flowed. Adnan Abu Hasna, a spokesman for the United Nations agency, said the marathon was canceled after Hamas informed the agency that women would not be allowed to take part under any circumstances. Of the more than 2,400 people registered for the race, some 370 were women, nearly two-thirds of them Gazans.
Hamas had no objection to the participation of girls among the 1,600 schoolchildren set to run. In a statement, the agency called the development “disappointing.” It said runners who intended to come from outside Gaza to race were still welcome to visit the coastal enclave, and that alternative activities were being studied. Taher al-Nounou, a spokesman for the Hamas government, said in a text message that his government had informed the United Nations agency that the marathon should respect “some regulations related to the Palestinian people’s traditions and customs.” He said the government regretted the cancellation. Salma al-Qadoumi, 22, who was among more than 250 female Gazans who intended to run, said she was “saddened and shocked” by the ban. “This is against Islam, because Islam encouraged Muslims to learn sports, and it did not stipulate that it’s only men who should practice sport,” she said. But Maha Abu Shaban, an economic researcher, supported the ban, to preserve modesty and prevent mixing of males and females “in violation of the religion.” Mr. Abu Hasna said the fund-raising was to benefit the agency’s summer games programs, which serve about 250,000 children. Hamas also provides summer programs for children here, and competes with the agency for enrollment. The agency, which takes care of Palestinian refugees in Gaza, the West Bank, and refugee camps in the neighboring Arab countries, suffers from a $66 million shortfall in its budget. Since taking over Gaza in 2007, Hamas has issued several orders for stricter behavioral codes, mainly about women’s dress. Last month, the Hamas-appointed council of Al-Aqsa University here imposed an Islamic dress code on women. ### |
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Posted on Sustainabilitank.info on March 4th, 2013 Israel – a hub of a true Alliance of Civilization developed its medical sector with the help of Jewish refugees from a Europe under Nazi boots. Many Professors at the first modern medical school in the Middle East escaped from Vienna, then part of the joint Austro-Germany under Hitler’s leadership. Today, Jewish refugees from Muslim States – from Morocco to Iran – and Arab/Palestinian-Israelis – are members of the medical staff as well.This posting is for the benefit of Messrs. Erdogan, Ahmedi-Nejad, and Morsi.Ailing Turkish Politician Treated in IsraelMarch 3, 2013 2:17 pm 3 comments
A senior member of the Turkish government, former Finance Minister Kemal Unakitan, recently visited Israel for stem cell treatment. Unakitan, who is suffering from chronic renal failure, served seven years with Turkish Prime Minister Recep Tayyip Erdogan’s government from 2002-2009.
According to Turkish media, the 67-year-old Turkish politician was treated at Tel Aviv’s International Center for Cell Therapy & Cancer Immunotherapy (CTCI) for almost two and a half months.
Chronic renal disease, also known as chronic kidney disease, is a common condition of the worsening and loss of the kidney function. The kidney disease can be treated with a form of dialysis or by a kidney transplant. However, Israel’s groundbreaking methods in stem cell treatments of the disease may help Unakitan avoid a kidney transplant and cease dialysis treatments.
Turkish media reports indicate that Unakitan will visit Israel again for additional treatments in the future.
Israel’s highly advanced medical innovations and treatments have been utilized by patients across the Middle East. The Jewish state has opened its doors to patients of adversary countries, including Iraq and Iran. In 2008, Israel treated a 12-year-old boy from Iran suffering from a brain tumor.
In August 2012, the husband of Suhila Abd el Salam, the sister of Hamas Prime Minister Ismail Haniyeh, was admitted to Beilinson Hospital in Petach Tikva for immediate medical treatment following a serious heart condition. Haniyeh’s brother-in-law opted to come to Israel instead of Egypt for treatment and was transferred at the Gaza border by a Magen David Adom Ambulance.
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Posted on Sustainabilitank.info on February 20th, 2013 photo by Teri PengilleyPrincess Basma Bint Saud Bin Abdul Azizat in her London home in Acton, a suburb of West London as she looks when visiting Saudi Arabia.
Her Royal Highness Princess Basma Bint Saud Bin Abdul Aziz Al Saud (Al Saud meaning The House of Saud) is an in-house critic of the élite that runs Saudi Arabia. The Kingdom of Saudi Arabia was created in a struggle that stretched from 1902 when Al Saud conquered Riyadh – till 1932 when they finally replaced the Hashemites that have been installed with British help. The importance of the Kingdom grew immensely when President Roosevelt was told by Texas oilmen that Saudi oil is needed for the American post-war economy, and in 1945, on his way back from Yalta, Roosevelt met King Ibn Saud on the cruiser Quincy, in the Great Bitter Lake part of the Suez Canal, to seal an oil for security agreement. The oil country is an absolute monarchy, and the land is viewed as the property of the the House of Saud. The oil state boasts now a 15,000-strong royal family, but it is rare for a voice from within its ranks to become part of the growing clamor for reform in the desert kingdom. As the youngest daughter of the country’s second king, Saud the son of Abdul Aziz, and thus only a member of the third generation to the Kingdom since it was established, and niece to its current ruler Abdullah, she is from the highest echelons of the Saudi monarchy. Just as her privileged status gives her considerable authority in the debate about change, so this carefully dissenting royal has much to lose if her actions incur the displeasure of Saudi Arabia’s ultra-conservative regime. But then Basma Bint Saud is no ordinary Saudi princess. A 48-year-old divorcee and a successful businesswoman, owning among other enterprises a restaurant in Jeddah and five additional lines of restaurants in progress, she has spent the last five years in the country building as well a career as a journalist and a blogger, confronting head on sensitive subjects from the abuse of women and poverty in the world’s second biggest oil exporter, to the chilling effect of the mutawa, the kingdom’s draconian religious police. Her website is www.basmahbintsaud.com Her success at shining light on problems in Saudi society (a Facebook fan page has 25,000 followers), led her to conducting her campaign not from her birthplace in the capital, Riyadh, or her previous home in Jeddah, but from a recently-acquired house in the west London suburb of Acton which she shares with three of her five children. The princess underlines that she was not forced to leave Saudi Arabia and goes out of her way to emphasise that her criticisms do not relate to her octogenarian uncle, King Abdullah, or the other senior members of the monarchy. Instead, the focus of her anger are governors, administrators, and plutocrats, who run the country day to day. Amnesty International, January 2012, accused the Saudi authorities of conducting a campaign of repression against protesters and reformists following the revolutions that swept the Arab world, during which Riyadh sent troops into neighbouring Bahrain, so calls for greater political freedom from Shi’ites were stamped out. The impression of increased authoritarianism was not allayed by detention in October of three young Saudi film makers who posted on the internet a documentary about poverty in Riyadh. Princess Basma insists she is no “rebel,” nor an advocate of regime change. She says – “The problems are because of the ruling ministers. We have ministers who are incapable of doing what has been ordered from above – because there is no follow up – because there are no consequences. “We have 15,000 royals, she said, and around 13,000 don’t enjoy the wealth. You have 2,000 who are multi-millionaires, who have all the power, all the wealth and no-one can even utter a word against it because they are afraid to lose what they have.” Speaking fluently with a neutral English accent picked up as a teenager in the UK – Basma admits she is the product of a not only a privileged upbringing, but on top of this an atypical one, for a Saudi princess. She is the 115th – and last – child of King Saud, the eldest surviving son of Saudi Arabia’s founding monarch Abdul Aziz. King Saud was overthrown in 1964 by his brother, Faisal, and left for exile in Europe. Basma’s mother, a Syrian-born woman who was chosen for her future husband when she visited Mecca on the haj at the age of 10, took her children to the Middle East’s then most cosmopolitan city, the Lebanese capital of Beirut, where the young princess was schooled by French nuns among Christians, Jews and Muslims who did not adhere to the austere Wahhabi branch of Islam practiced in Saudi Arabia. When Lebanon’s civil war broke out in 1975, the family fled for Britain, where she attended a Hertfordshire girls’ school, and an international college in Oxford, before spending two years studying in Switzerland. It was a very different existence from the closeted upbringing normally led by young Saudi royal girls. She explained how, at the age of 17, she joined one of the first visits to post-Mao China by foreign students, describing vividly how her group were taken to a farm and treated to a delicacy in the form of the brains of a live monkey chained and slaughtered at the table. She said: “Some girls screamed and fainted. Others were sick. I went to the car and refused to go back into the building. China was like visiting the moon.” Equally alien was the land of her birth when she returned in early 1980s. Upon entering the royal court (“I was very careful, very nervous to behave correctly”), she found a cut-off society which, paradoxically, was more relaxed than present-day Saudi Arabia. She said: “If China was like the moon, then arriving in Saudi Arabia was Mars. At least you can see the moon from Earth. It was a completely secluded society, but I wouldn’t say backward – not as backward as it is now. It was much more open and tolerant. You wouldn’t hear people saying ‘go to prayer’, ‘go and do this and that’. “This is the atmosphere you have now. It is such a non-tolerant atmosphere, even of other sects. Any other sect that doesn’t actually belong to our community is thought to be – I’m not going to be sharp but very specific – not the true Islam.” It is an intolerance which she claims pervades Saudi society, fromented by the mutawa, otherwise known as the Commission for the Promotion of Virtue and Prevention of Vices, ironically founded by her father to act as a check on traders charging inflated prices. “Our religious police has the most dangerous effect on society, she said – the segregation of genders, putting the wrong ideas in the heads of men and women, producing psychological diseases that never existed in our country before, like fanatacism. The mutawa are everywhere, trying to lead society to a very virtuous life that doesn’t exist. Everthing is now behind closed doors.” Amid regular accounts of executions – Amnesty International last week described as “truly appalling” the death penalty carried out on a Saudi woman for “sorcery and witchcraft – Basma makes the point that human rights abuses happen to both genders but fall disproportionately on women. As a result, she is slightly bewildered by the focus on the continuing prohibition on Saudi women, who cannot go to university or take a job without a male guardian’s permission, to being allowed to drive. “Why don’t we actually fight for a woman’s right even to complain about being beaten up. That is more important than driving. “We are overlooking essential rights of a human being – the right to mix between the sexes, to talk and study freely… We have got human rights but they are paralyzed. They are completely abstract, for the media and the western world.” The princess, who divorced from her Saudi husband six years ago and went into business setting up a series of restaurant chains in Jeddah, which she wants to expand into Britain, has not been afraid to air such views in Saudi Arabia, writing in newspapers and websites on issues from the mutawa, to women’s prisons and clothing. She eschews what she describes as the expected “sleep by day, live at night” leisured life of Saudi princesses and rather preoccupies herself with setting up a charity to fight poverty in the Arab world by offering a Fair Trade-type deal to artisans which will include access to education and health care. But in a country where doctrine and adherence to orthodoxy can be everything, Princess Basma is aware of the hostility generated by a woman speaking out. She has studied Islam in depth, becoming a scholar of the faith’s great texts to give her the authority to challenge the teachings of Saudi imams. Armed with the evidence of scripture, she has rebuked the authorities in writing on issues from driving to the doctrinal basis for the requirement that women cover up in public. But the eruption of democracy movements in Tunisia, Egypt and Syria has brought an abrupt end to her reporting from Saudi Arabia. This summer, officials began to suggest she “edit” her work. She said: “The first time they took out some sentences. The second time, paragraphs. The last time, they told me to change the whole article or the editor who published it would go to prison. I didn’t want to send anyone to prison on my behalf.” Even though she insists her work was carried out until recently with the blessing of King Abdullah, here is a princess treading a narrow line. Following the death in October of Crown Prince Sultan bin Abdel Aziz, the 86-year-old heir to the throne, Saudi Arabia is still ruled by the ageing and conservative generation of her uncles, who she says have given her “very strong hints” that her criticisms are not currently being met with approval. Sitting close to a photomontage of the Saud dynasty which shows her father as a young man next to her grandfather and beside the boy Prince Nayef, the 78-year-old head of the interior ministry, who is de facto ruler, Basma underlines her respect for her father’s ruling brothers. She said: “I am still an obedient citizen and I will always be behind the royal family. But I will never be quiet about what is happening on the ground. The unfairness of the distribution of wealth, about the power that has been unevenly given to people because they have complete obedience to those above them. “I owe my uncles everything and what I owe them most is to tell them the truth. My mistake, my ruin is going to be insisting on telling the truth even if they don’t like it. Because I think they need to hear it, especially from one of their loyal, royal own.” As for now, having started in Jeddah a Restaurant business, the princess has now in the works six different lines of restaurants in the West. This in itself being an amazing feat for a Saudi woman who at home in Saudi Arabia would not have been expected to act on her own, literally, on anything. But this is only the beginning. Her Royal Highness is involved in a Western style preoccupation with philanthropies. In her interest in the fate of women and the upbringing of their children, she is involved in projects that help women develop an economic base for their well-being. She has the correct instinct that you do not give a fish to a hungry person – but you ought to teach him or her to fish in order to have an independent life. As such she is involved in development projects in Africa and is all ears about opportunities all over the globe – be it even here in the United States. Important that success stories get known, and that some of these activities reach her own home country and the Middle East in general. She looks at the refugee camps and wants to see there positive developments to replace the money waste that did not lead to results. She wants to explain to her own family at large the importance of empowering Saudi women in order to improve the lot of all Saudis – this in order to create a State that is not just dependent on one commodity – oil. At Gloria’s home here in Manhattan, she was listening to other women involved in this sort of philanthropy, or in outright business, and in many cases expressed interest to follow up with them. ———— Based on a January 3, 2012 article by Cahal Milmo of the Guardian and on my having had the honor to meet the Royal Highness in New York, February 18, 2013 at the home of Society and Diplomatic Review Publisher Ms. Gloria Starr Kins. The initial article by Cahal Milmo was “Royal runs campaign for change in her homeland from a suburb in west London” and was published by the Guardian of the UK.——————————————————————– please see also the excellent video interview article of July 4, 2011 posted by MEMRI (Arabic spoken with English written translation):
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www.memritv.org/clip/en/3014.htmJul 4, 2011 #3014 – Saudi Columnist Princess Basma bint Saud bin Abd Al-Aziz Aal Saud Describes the …
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ob Wile uses a graph to point out the obvious, 









Oil Ministry has warned the Turkish side of the Iraqi oil pipeline from the Kurdistan region through its territory without the consent of the government …



photo by Teri Pengilley

