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Iraq:

 

Posted on Sustainabilitank.info on September 5th, 2008
by Pincas Jawetz (PJ@SustainabiliTank.com)

UNEP NEWS RELEASE - 2008/31

World Heritage Push for Garden of Eden: Italy Backs Bid to List Iraqi Marshlands Following Completion Of UNEP Restoration Project.

KYOTO/NAIROBI, 5 September 2008–A plan to list as a World Heritage Site an
area known as the Fertile Crescent, and thought by some to be the location
of the Biblical “Garden of Eden”, was unveiled today by the United Nations
Environment Programme (UNEP) in cooperation with the United Nations
Educational, Scientific and Cultural Organization (UNESCO).

The initiative, to be supported by funding from the Government of Italy,
aims to further the protection and conservation of a significant wetland of
global cultural, natural and environmental importance.

The Marshlands, spawning grounds for Gulf fisheries and home to species
like the Sacred Ibis, were almost totally drained and destroyed by the
former Iraqi regime of Saddam Hussein during the 1990s and early 21st
century.

Dams upstream on the Tigris and Euphrates rivers, which feed the fabled
area, had also aggravated the decline. By 2002 the 9,000 square km of
permanent wetlands had dwindled to just 760 square km.

UNEP estimated then that these wetlands would be completely lost within
three to five years unless urgent action was taken.

The World Heritage management support plan, announced at the end of a
meeting in Kyoto, follows a four-year, $14 million UNEP project to restore
the ecological viability of the site, while bringing sustainable
livelihoods to the Marsh Arabs.

***



The Marsh Arabs, the 5,000 year-old heirs of the Babylonians and the
Sumerians, and their wetland home had been targeted by the former Iraqi
Government forcing an estimated 200,000 to 300,000 into exile or camps in
and outside Iraq.

With the collapse of the Saddam Hussein Government in mid-2003, local
residents began breaking the drainage embankments and opening the
floodgates to bring water back into the marshlands.,

The UNEP marshland management project, which commenced in 2004 with funding
from the UN Iraq Trust Fund, the Government of Japan and the Government of
Italy, has been working with the Iraqi Environment Ministry and local
communities to accelerate improvements.

These include environmentally-friendly methods that are providing safe
drinking water for up to 22,000 people, the planting of reed banks and beds
as natural pollution and sewage filters and the introduction of renewable
energies such as solar.

A Marshland Information Network has been established. Training in
satellite and field monitoring and wetland restoration and management has
also been part of project which today completed its final evaluation phase
at the Kyoto meeting.

During this meeting, the Iraqi Ministry of Environment also requested UNEP
to provide support for accession to multilateral environmental agreements
(MEAs) in order to take part in the international environmental challenges
but also opportunities facing the planet.

MEAs range from the Convention on Biological Diversity, the Montreal
Protocol on Substances that Deplete the Ozone Layer to the Convention of
Migratory Species and the UN Framework Convention on Climate Change.

Narmin Othman, the Iraqi Environment Minister who is in Japan for the
event, said: “I am very happy that we are now going to work towards making
the Marshlands a National Park and a globally important World Heritage
Site.”

“Because of what Saddam Hussein did, the marshlands were in danger of
completely disappearing as was the centuries-old culture of the Marsh
Arabs. It had become an ecological but also a human tragedy”, she said.

“Now we have 50 to 60 per cent of the marshlands back we can look forward
to further improvements and putting them on the map as Iraq’s first mixed,
natural and cultural World Heritage Site as befits an area of global
significance”, added Minister Othman.

Achim Steiner, UN Under-Secretary-General and UNEP Executive Director,
said: “I would like to thank the Governments of Japan and Italy for their
support and congratulate the Iraqi people on these extraordinary
achievements.”

“The work in the Iraqi marshlands may have been unique and challenging for
a whole variety of reasons. But the lessons we have learnt go beyond
Iraq’s border. They provide a blue print for the restoration for the many
other damaged, degraded and economically-important wetland ecosystems
across the world”, he added.

***

Mr. Steiner said he looked forward to working with the Iraqi Government and
cooperating with UNESCO on developing a comprehensive management plan en
route to securing a World Heritage Site listing and thanked the Government
of Italy for its invaluable support.

Chizuru Aoki of UNEP’s International Environmental Technology Centre (IETC)
in Japan, which has been coordinating the project, said today that the
Italian funds would be used to draw up and implement a sustainable
preservation and management plan.

This will include pilot projects on community-wide ecosystem management and
cultural preservation as well as capacity building, jointly with UNESCO and
the Iraqi authorities.

According to UNESCO, the earliest that Iraq could envisage a submission to
the World Heritage Committee might be 2010 which, if approved could see the
Marshlands of Mesopotamia listed as World Heritage in 2011.

“It is essential that we continue to work with the Iraqi partners, UNESCO,
as well as other relevant organizations to help Iraq move towards this
goal”, Ms. Aoki said.

***

FOR FURTHER INFORMATION:

The Iraqi Marshland Project:  http://marshlands.unep.or.jp/

UNEP’s Post-Conflict and Disaster Management Branch Iraq Reports:
 http://postconflict.unep.ch/publications…

Downloadable maps and images at www.unep.org?

For more information, please contact: Nick Nuttall, UNEP Spokesperson and
Head of Media, +41-79-596-5737 or +254-733-632755, or
 nick.nuttall at unep.org”,

Yukio Yoshii, Senior Liaison Officer, UNEP International Environmental
Technology Centre, +81-6-915-4591, or  yukio.yoshii at unep.or.jp

Habib El-Habr, Director and Regional Representative, UNEP Regional Office
for West Asia, +973-178-12-777, or  habib.elhabr at unep.org.bh.

***********************************
Jim Sniffen
Programme Officer
UN Environment Programme
New York
tel: +1-212-963-8094/8210
 info at nyo.unep.org
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Posted in Policy Lessons from Mad Cow Disease, Reporting From the UN Headquarters in New York, UN Commission on Sustainable Development, Reporting from Washington DC, Global Warming issues, Israel, Real World's News, Green is Possible, European Union, Futurism, Japan, Iran, Iraq, Italy, Nairobi, Eco Friendly Tourism, Vatican, Geneva, Paris, Rome

###

Posted on Sustainabilitank.info on August 28th, 2008
by Pincas Jawetz (PJ@SustainabiliTank.com)

israel001.gif
*****

We visited him on his boat right here in New York, then later in Tel Aviv. He was one of a kind. His bringing ice cream to the children of Gaza did not end the will to fight - but showed that it is possible to be humane.
Yes, we know, some of the children that got his ice cream are now in the Hamas. But then, would they have been any better without that ice cream? It did nevertheless attempt to put a human face to the conflict, and it is not his fault that it did not lead to a more solid understanding.

If not the Palestinians and the Egyptians - there were hundred of thousands of Israelis that understood him. His spirit continues to be present at the Uri Avneri round table - every Friday night at least.

A coincidence - his death was announced on the day Barak Obama assumes the leadership of the Democratic Party of the US. We wonder what he would have said and post also the following tidbit:

israel002.gif

And the New York Times correspondent from Jerusalem wrote the following version:

israel009.gif

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Posted on Sustainabilitank.info on August 20th, 2008
by Pincas Jawetz (PJ@SustainabiliTank.com)

191-08202008morinslideshow_mainprod_affiliate91.jpg
Jim Morin / Miami Herald (August 20, 2008)

###

Posted on Sustainabilitank.info on August 19th, 2008
by Pincas Jawetz (PJ@SustainabiliTank.com)

The title of the following article by Roula Khalaf, written for the Financial Times, is:

“WHY ARAB STATES MUST EMBRACE IRAQ.”

King Abdullah of jordan, the most West-oriented ruler of an Arab State, has broken the ice by going to Baghdad. OK - he did this because of the revealed great financial reserves of the new Iraqi State - and Jordan, as a non-Petroleum Arab State, needs money. But as Roula Khalaf says - there was more to it then simple monetary calculations. With the US disengagement from Iraq in the cards - do the Arab want to see the country move completely to Iran’s sphere of influence? It is clear now that the US will not continue to do the deterrent work for them.

Roula Khalaf is an excellent Arab journalist that we met once at a WWF event in Amman, Jordan. She is now the Middle East Editor for the Financial Times, and, as we picked up on the internet, she announced the launch of the the UK newspaper’s ME edition. Khalaf states that twice a week the paper will publish dedicated regional news. http://www.zawya.com/radio/default.cfm/sidDE080428061709359685

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Posted on Sustainabilitank.info on August 5th, 2008
by Pincas Jawetz (PJ@SustainabiliTank.com)

Author Solzhenitsyn, who exposed gulag horrors, dies at 89.

MOSCOW, Russia (AP) — Alexander Solzhenitsyn, the Nobel Prize-winning Russian author whose books chronicled the horrors of dictator Josef Stalin’s slave labor camps, has died of heart failure, his son said Monday. He was 89. Stepan Solzhenitsyn told The Associated Press his father died late Sunday in Moscow, but declined further comment.

Through unflinching accounts of the eight years he spent in the Soviet gulag, Solzhenitsyn’s novels and non-fiction works exposed the secret history of the vast prison system that enslaved millions. The accounts riveted his countrymen and earned him years of bitter exile, but international renown.

And they inspired millions, perhaps, with the knowledge that one person’s courage and integrity could, in the end, defeat the totalitarian machinery of an empire.

Beginning with the 1962 short novel “One Day in the Life of Ivan Denisovich,” Solzhenitsyn devoted himself to describing what he called the human “meat grinder” that had caught him along with millions of other Soviet citizens: capricious arrests, often for trifling and seemingly absurd reasons, followed by sentences to slave labor camps where cold, starvation and punishing work crushed inmates physically and spiritually.

His “Gulag Archipelago” trilogy of the 1970s shocked readers by describing the savagery of the Soviet state under the dictator Josef Stalin. It helped erase lingering sympathy for the Soviet Union among many leftist intellectuals, especially in Europe. See photos from Solzhenitsyn’s life »

But his account of that secret system of prison camps was also inspiring in its description of how one person — Solzhenitsyn himself — survived, physically and spiritually, in a penal system of soul-crushing hardship and injustice.

The West offered him shelter and accolades. But Solzhenitsyn’s refusal to bend despite enormous pressure, perhaps, also gave him the courage to criticize Western culture for what he considered its weakness and decadence.

After a triumphant return from exile in the U.S. in 1994 that included a 56-day train trip across Russia to become reacquainted with his native land, Solzhenitsyn later expressed annoyance and disappointment that most Russians hadn’t read his books.

During the 1990s, his stalwart nationalist views, his devout Orthodoxy, his disdain for capitalism and disgust with the tycoons who bought Russian industries and resources cheaply following the Soviet collapse, were unfashionable. He faded from public view.

But under Vladimir Putin’s 2000-2008 presidency, Solzhenitsyn’s vision of Russia as a bastion of Orthodox Christianity, as a place with a unique culture and destiny, gained renewed prominence.

Putin now argues, as Solzhenitsyn did in a speech at Harvard University in 1978, that Russia has a separate civilization from the West, one that can’t be reconciled either to Communism or western-style liberal democracy, but requires a system adapted to its history and traditions.

“Any ancient deeply rooted autonomous culture, especially if it is spread on a wide part of the earth’s surface, constitutes an autonomous world, full of riddles and surprises to Western thinking,” Solzhenitsyn said in the Harvard speech. “For 1,000 years Russia has belonged to such a category.”

***

Born December 11, 1918, in Kislovodsk, Solzhenitsyn served as a front-line artillery captain in World War II, where, in the closing weeks of the war, he was arrested for writing what he called “certain disrespectful remarks” about Stalin in a letter to a friend, referring to him as “the man with the mustache.” He served seven years in a labor camp in the barren steppe of Kazakhstan and three more years in internal exile in Central Asia.

That’s where he began to write, memorizing much of his work so it wouldn’t be lost if it were seized. His theme was the suffering and injustice of life in Stalin’s gulag — a Soviet abbreviation for the slave labor camp system, which Solzhenitsyn made part of the lexicon.

He continued writing while working as a mathematics teacher in the provincial Russian city of Ryazan.
***

The first fruit of this labor was “One Day in the Life of Ivan Denisovich,” the story of a carpenter struggling to survive in a Soviet labor camp, where he had been sent, like Solzhenitsyn, after service in the war.

The book was published in 1962 by order of Soviet leader Nikita Khrushchev, who was eager to discredit the abuses of Stalin, his predecessor, and created a sensation in a country where unpleasant truths were spoken in whispers, if at all.

Abroad, the book — which went through numerous revisions — was lauded not only for its bravery, but for its spare, unpretentious language.

After Khrushchev was ousted in 1964, Solzhenitsyn began facing KGB harassment, publication of his works was blocked and he was expelled from the Soviet Writers Union. But he was undeterred.

***

“A great writer is, so to speak, a secret government in his country,” he wrote in “The First Circle,” his next novel, a book about inmates in one of Stalin’s “special camps” for scientists who were deemed politically unreliable but whose skills were essential.

Solzhenitsyn, a graduate from the Department of Physics and Mathematics at Rostov University, was sent to one of these camps in 1946, soon after his arrest.

***

The novel “Cancer Ward”, which appeared in 1967, was another fictional work based on Solzhenitsyn’s life. In this case, the subject was his cancer treatment in Tashkent, Uzbekistan, then part of Soviet Central Asia, during his years of internal exile from March 1953, the month of Stalin’s death, until June 1956.

In the book, cancer became a metaphor for the fatal sickness of the Soviet system. “A man sprouts a tumor and dies — how then can a country live that has sprouted camps and exile?”

He attacked the complicity of millions of Russians in the horrors of Stalin’s reign.

“Suddenly all the professors and engineers turned out to be saboteurs — and they believed it? … Or all of Lenin’s old guard were vile renegades — and they believed it? Suddenly all their friends and acquaintances were enemies of the people — and they believed it?”

The Stalinist era, he wrote, quoting from a poem by Alexander Pushkin, forced Soviet citizens to choose one of three roles: tyrant, traitor, prisoner.

***

He was awarded the Nobel Prize for Literature in 1970, an unusual move for the Swedish Academy, which generally makes awards late in an author’s life after decades of work. The academy cited “the ethical force with which he has pursued the indispensable traditions of Russian literature.”

Soviet authorities barred the author from traveling to Stockholm to receive the award and official attacks were intensified in 1973 when the first book in the non-fiction “Gulag” trilogy appeared in Paris.

“During all the years until 1961,” Solzhenitsyn wrote in an autobiography written for the Nobel Foundation, “not only was I convinced that I should never see a single line of mine in print in my lifetime, but, also, I scarcely dared allow any of my close acquaintances to read anything I had written because I feared that this would become known.”

The following year, he was arrested on a treason charge and expelled the next day to West Germany in handcuffs. His expulsion inspired worldwide condemnation of the regime of Soviet leader Leonid Brezhnev.

Solzhenitsyn then made his homeland in America, settling in 1976 in the tiny town of Cavendish, Vermont, with his wife and sons.

Living at a secluded hillside compound he rarely left, he called his 18 years there the most productive of his life. There he worked on what he considered to be his life’s work, a multivolume saga of Russian history titled “The Red Wheel.”

***

Although free from repression, Solzhenitsyn longed for his native land. Neither was he enchanted by Western democracy, with its emphasis on individual freedom.

To the dismay of his supporters, in his Harvard speech he rejected the West’s faith in “Western pluralistic democracy” as the model for all other nations. It was a mistake, he warned, for Western societies to regard the failure of the rest of the world to adopt the democratic model as a product of “wicked governments or by heavy crises or by their own barbarity or incomprehension.”

Some critics saw “The Red Wheel” books as tedious and hectoring, rather than as sweeping and lit by moral fire.

“Exile from his great theme, Stalinism and the gulag, had exposed his major weaknesses,” D.M. Thomas wrote in a 1998 biography, theorizing that the intensity of the earlier works was “a projection of his own repressed violence.”

***

Then-Soviet President Mikhail Gorbachev restored Solzhenitsyn’s citizenship in 1990 and the treason charge was finally dropped in 1991, less than a month after a failed Soviet coup. Following an emotional homecoming that started in the Russian Far East on May 27, 1994, and became a whistle-stop tour across the country, Solzhenitsyn settled in a tree-shaded, red brick home overlooking the Moscow River just west of the capital.

While avoiding a partisan political role, Solzhenitsyn vowed to speak “the whole truth about Russia, until they shut my mouth like before.”

He was contemptuous of President Boris Yeltsin, blaming Yeltsin for the collapse of Russia’s economy, his dependence on bailouts by the International Monetary Fund, his inability to stop the expansion of NATO to Russia’s borders, his tolerance of the rising influence of a handful of Russian billionaires — who were nicknamed “oligarchs” by an American diplomat.

Yeltsin’s reign, Solzhenitsyn said, marked one of three “times of troubles” in Russian history — which included the 17th century crises that led to the rise of the Romanovs and the 1917 Bolshevik revolution. When Yeltsin awarded Solzhenitsyn Russia’s highest honor, the Order of St. Andrew, the writer refused to accept it. When Yeltsin left office in 2000, Solzhenitsyn wanted him prosecuted.

***

The author’s last book, 2001’s “Two Hundred Years Together,” addressed the complex emotions of Russian-Jewish relations. Some criticized the book for alleged anti-Semitic passages. But the author denied the charge, saying he “understood the subtlety, sensitivity and kindheartedness of the Jewish character.”

***

Yeltsin’s successor Putin at first had a rocky relationship with Solzhenitsyn, who criticized the Russian president in 2002 for not doing more to crack down on Russia’s oligarchs. Putin was also a veteran of the Soviet-era KGB, the agency that, more than any other, represented the Soviet legacy of repression.

But the two men, so different, gradually developed a rapport. By steps, Putin adopted Solzhenitsyn’s criticisms of the West, perhaps out of a recognition that Russia really is a different civilization, perhaps because the author offered justification for the Kremlin’s determination to muzzle critics, to reassert control over Russia’s natural resources and to concentrate political power.

Like Putin, Solzhenitsyn argued that Russia was following its own path to its own form of democratic society. In a June 2005 interview with state television, he said Russia had lost 15 years following the collapse of the Soviet Union by moving too quickly in the rush to build a more liberal society.

“We need to be better, so we need to go more slowly,” he said

***

Following the death of Naguib Mahfouz in 2006, Solzhenitsyn became the oldest living Nobel laureate in literature. He is survived by his wife, Natalya, who acted as his spokesman, and his three sons, including Stepan, Ignat, a pianist and conductor, and Yermolai. All live in the United States.

artsolzhenitsynafpgi.jpg
Alexander Solzhenitsyn is pictured at his home in 2007 with former Russian President Vladimir Putin.

————————

Mary Dejevsky: Farewell to the keeper of Russia’s conscience - All that Solzhenitsyn wrote rang true. It was suffused with personal experience of bitter conflicts.

Tuesday, 5 August 2008

Related Articles in The Independent http://www.independent.co.uk/opinion/com…

A champion of freedom and justice: Putin leads the tributes to Solzhenitsyn
Alexander Solzhenitsyn: His final interview
Yelena Tregubova: The principles of the Gulag are still with us
89 years in the life of Alexander Solzhenitsyn
An excerpt from Alexander Solzhenitsyn’s “One Day In The Life of Ivan Denisovich”
Alexander Solzhenitsyn: Dissident writer whose accounts of life in the gulag exposed the moral infamy of Soviet Communism

Moscow; the afternoon of Monday, 18 December, 1989, and the grey day was already fading to dusk. The temperature had fallen to more than 20 degrees below; flakes from the intermittent snow squalls dusted hats and gloves; the powder underfoot had long packed into ice.

Yet still they queued: thousands upon thousands of dark-clad Russians, heads bowed, exchanging the merest snatches of conversation. An out-of-towner – who else would have posed such a question at that place and on that day – approached and asked, as a new-arrival habitually asked of any long queue in those days, “What are they selling up there?” To which the answer, borne on the perishing wind from somewhere further up the line, was this: “Conscience, that’s what they are selling. Fragments of our conscience.”

This was the day they buried the nuclear physicist, Nobel laureate and Soviet dissident, Andrei Sakharov; I had just arrived in Moscow as a reporter, and the Soviet Union still had two years of its faltering existence to run.

The times now could not be more different: the height of summer, rather than the bitter depths of winter; the colourful chaos of plenty, rather than the grey and white of deprivation; a society that has burst open, compared with one that was still essentially closed. But the announcement of the death of Alexander Solzhenitsyn conveyed me instantly back, as it doubtless conveyed many Russians old enough to remember, to that winter’s day when the country re-discovered its national conscience and brought the end of Soviet power that much closer.

Solzhenitsyn was then living in Vermont – where he spent most of his enforced exile – and resisting the still-secret entreaties of the Kremlin to return. Mikhail Gorbachev’s loosening of Soviet constraints through the late 1980s brought many former dissidents, including Sakharov, in from the cold. But Solzhenitsyn was an infinitely tougher nut to crack.

His eventual return to Russia in 1994, after 20 years of enforced exile, was intensively negotiated and planned. A progress across the country, east to west, his homeward journey was hailed – as he surely knew it would be – as proof that Russia had finally recovered its soul.

Alexander Solzhenitsyn’s life mirrored in an uncanny way the fate of his fellow-countrymen and of Russia itself. Born in 1918, he was destined always to be as old as the Bolshevik revolution. Decorated for bravery as a young officer in the Second World War, he was denounced almost immediately for criticising Stalin. At which point his long peregrinations through the Soviet system of prison camps – chronicled in his later work, The Gulag Archipelago – began.

In common with many of the more original writers and artists of his generation, he had to wait until his forties, and the later stages of the cultural “thaw” initiated by Khrushchev, to have his first work published. Even then, it was a brave editor – Alexander Tvardovsky at Novy Mir – who ventured to print the novella that made his name, One Day in the Life of Ivan Denisovich. An account, in minute detail, of the daily drudgery of a Gulag prisoner, the work was lionised – for political as much as literary reasons – by a Western world in the grip of the Cold War.

With Khrushchev’s tenure, and the “thaw”, summarily ended two years later in 1964, Solzhenitsyn’s major novels were all published abroad and smuggled back to Russia. There, devotees spent many hours copying them out in minute script, word by word, page by page, for distribution through the burgeoning – and risky – network of Samizdat. The Nobel Prize for Literature followed, along with internal exile in the provincial city of Ryazan. In 1974, the year in which the first volume of his magnum opus on the prison camps appeared, he was summarily expelled from Russia to Switzerland.

Solzhenitsyn is not one of those dissenters of whom it can be said that Western exile made him. His reputation in the then Soviet Union was built on his courage in tackling quintessentially Russian subjects that many knew about, either personally or second-hand, but few were prepared to address in print. All he wrote rang true; it was suffused with personal experience of the bitter conflicts that intellectual life demanded in those years, and his utter – some would say, pigheaded – refusal to compromise. As an artist, he addressed universal dilemmas, but he remained a very Russian writer-hero.

While some Soviet-era dissidents courted Western attention as strengthening their cause and, perhaps, keeping them alive, for Solzhenitsyn such considerations always seemed immaterial. His was an internal Russian world that did not go much beyond the book-lined walls of his study.

In Vermont he rarely strayed beyond the bounds of his walled estate, where he and his family lived almost in the manner of Russian intellectuals before the Revolution. As his polemics against Western secularism showed in later years, he never ceased to tend the flame of his brand of Russian-ness – espousing the priorities of Orthodoxy, autocracy and national identity by which Tsarist Russia defined itself.

And in a Russia where cynicism about Soviet life and its increasingly discredited values was mounting, Solzhenitsyn provided something constant, an alternative standard to which many felt they should aspire, but knew they could never meet. When Gorbachev – another child, incidentally, of the Khrushchev “thaw” – unleashed the cacophony of “glasnost”, and the Soviet Union collapsed under its weight, there was Solzhenitsyn: still as stern, as uncompromising and, in his patriarchal way, as enduring a guardian of the Russian soul.

Solzhenitsyn was among those cultural luminaries – Rostropovich was another – who, by what they were rather than what they did, helped Russia re-emerge as a state from the ruins of the Soviet Union. His work, now freely available in every Russian bookshop, fostered not only a sense of continuity, but a sense of conscience. It supplied many of the less edifying chapters edited out of the country’s fractured past.

Had Solzhenitsyn returned to Russia even a year before he did, he might have been accompanied across his native land by hundreds of thousands, flocking to him for some sort of absolution. The quieter reception he was accorded in 1994 reflected a country settling into its new life and starting to reconcile itself – albeit fitfully – to its chequered past. Today’s Russia is also more sceptical of the very 19th-century brand of Russian exceptionalism that distinguished his thinking. To this extent, Solzhenitsyn had outlived his age.


When he died, on his estate outside Moscow, Solzhenitsyn was culturally back on his country’s margins.

Then again, for a writer whose place in history is guaranteed as the keeper of Russia’s conscience through the grimmest of times, the margins are probably where he would most like to be.

 m.dejevsky at independent.co.uk

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Posted on Sustainabilitank.info on August 2nd, 2008
by Pincas Jawetz (PJ@SustainabiliTank.com)

UN DAILY NEWS from the
UNITED NATIONS NEWS SERVICE
1 August, 2008
=========================================================================䅁


CONTINUED IMPROVEMENT IN IRAQ’S SECURITY SITUATION, BAN REPORTS.

A combination of political and military efforts has led to continued improvements in security across Iraq in the past three months, Secretary-General Ban Ki-moon writes in his latest report to the Security Council on the United Nations Assistance Mission to the country (UNAMI).

Mr. Ban cautions that the gains made so far need to be sustained through meaningful political dialogue and national reconciliation.

“Time is of the essence, and Iraq can no longer afford continued delays in finding viable political solutions,” the Secretary-General says in the quarterly report, released today.

The Secretary-General also highlights the issue of disputed internal
boundaries in the country and says it remains a priority for the UNAMI. He
strongly encourages the Iraqi authorities and political stakeholders to
explore opportunities created by the mission’s work on this delicate issue.

UNAMI will also continue to assist Iraq’s independent electoral commission
in planning for governorate elections, Mr. Ban says, but warns that unless
a new electoral law is passed in time Iraqis will be deprived of the chance
to vote this year, which could alienate various communities.

According to the report, rising levels of oil income offer an opportunity
to improve the management and accountability of the country’s financial
resources, but Mr. Ban says that essential services are still lacking and
fuel shortages remain widespread in a country with vast oil reserves. He
stresses that job creation is vital.

“Although Iraq forecasts around 7 per cent growth for 2008, the new wealth
has not lifted many Iraqis out of poverty or reduced unemployment levels,”
he writes.

While welcoming new commitments to assist people displaced inside the
country, the Secretary-General also calls on the Iraqi Government to
develop ways of helping the Iraqi refugee community in the region, in
cooperation with neighbouring host countries.

Mr. Ban says the fact that a growing number of Arab States have expressed their willingness to re-establish a diplomatic presence in Baghdad is a positive development, and the decision by the United Arab Emirates to forgive Iraqi debt is a strong step that he hopes is taken by others in the region.

* * *

IRAQI REFUGEES LEARN THE VALUE OF LAUGHTER AT UN-BACKED WORKSHOPS.

Dozens of Iraqi refugee women living in Syria are learning how to build
their self-confidence, develop relaxation techniques and hone their
communication skills thanks to innovative workshops organized by the United
Nations refugee agency and the group Clowns Without Borders.

So far, more than 50 Iraqis have participated in workshops in Damascus, the
Syrian capital, that involve theatre, humour and communications, according
to a press release issued by the UN High Commissioner for Refugees (UNHCR)
on Wednesday.

The workshops, part of a UNHCR pilot project, have been conducted by three
Spanish members of the international organization Clowns Without Borders
and aimed at some of the most vulnerable and neediest refugees from Iraq.
The group has also trained three Iraqi clowns who offer daily shows for
children at the agency centres in Damascus.

Within a few weeks, UNHCR reported, results are already being noticed: many
participants say the workshops have allowed them to laugh again for the
first time since the war in Iraq began in 2003.

One participant said she used to come home from work each day so angry and
wound up that she would ask her family to leave her in peace.

“But this course has really affected me,” she said. “When I go back home
after the workshop my children say, ‘Wow, you have really changed, you
smile at us, you play with us.’ Even my young son is saying, ‘Please, I
want to join this course with you.’ ”

Some participants have been recruited as outreach workers, going house to
house in the refugee areas of Damascus to seek out other women to attend
the workshops or receive intervention from UNHCR staff for their problems.

More than 215,000 Iraqi refugees are registered with the agency in Syria,
and about a fifth of them suffer from severe medical conditions. Many
others are unregistered, often turning to prostitution or child labour to
support themselves.

Cristina Aguirre, the team leader of Clowns Without Borders for the
project, said many participants had told the clowns that the class is not a
“normal” situation.

“Normally they are surrounded by noises, screams and people,” she said.
“But we want to give them the opportunity to listen to themselves, to feel
themselves, in a relaxed environment. By doing this they can gain
self-confidence and spread it to others around them.”

###

Posted on Sustainabilitank.info on July 27th, 2008
by Pincas Jawetz (PJ@SustainabiliTank.com)

Fareed Zakaria, on his GPS, the new bright star of CNN TV, had two guests from Europe on his program on Sunday, July 27, 2008 - the writers Bernard Henry Levy, known in France simply as BHL, and Josef Joffe, the editor of Die Zeit.

GHL said flatly, were Obama to run for President of the EU he would get at least 85% of the vote. The Europeans see in him the joint embodiment of the two best figures in recent American history - MLK and JFK - and propelled by a very reasonable mix of realism and idealism. Bringing his impressions to a closer set of images - he sees in Obama someone who has the potential of leading from a mix of the Neocons with Kissinger.

Joe Joffe thought that this week showed Obama as a canvas on which the Europeans projected what they want for America - that is how they want to see it. He also said that McCain, known to the Europeans, has vanished nevertheless from the media in Europe, as he thinks happened also in the US. “He has lost the battle of storytelling’ - he said.

GHL added that in France “we would not elect a President from a minority - so we dream of America.”

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 http://www.nypost.com/seven/07272008/new…

OBAMA’S SECRET RESCUE MISSION
SEEKS TO FREE US MOM’S KIDS FROM PALESTINIAN ‘CAPTIVITY’

By GINGER ADAMS OTIS, New York Post, July 27, 2008

Barack Obama carried out a secret assignment during his global tour last week.
While talking about the Middle East peace process in the West Bank Wednesday, the presumptive Democratic nominee slipped a note to Palestinian Prime Minister Salam Fayyad.
The private message: Help an anguished Chicago mother get her daughters back.

Obama detailed the plight of Colleen Bargouthi, 36. She says that for the last year, her four daughters have been held in the Palestinian territories, made to wear headdresses and schooled in Islam by their Muslim father, Yasser Shibli.
Obama asked Fayyad’s help in Colleen’s fight to get her girls home after their Palestinian dad blocked them from returning from what was to be a six-week family trip to his hometown of Ramallah on the West Bank.
“According to Colleen, [her husband] hit her, kept her as a virtual prisoner in her in-laws’ home and menaced her with guns,” the note reads.
The husband promised he “would return the girls if she went home and found a job and a place for the family.
“Yasser Shibli Bargouthi has since told Colleen that her daughters will never be allowed to leave to return to their mother. I would ask that the minister of justice look into this case.”
Obama also asked the US consul general in Jerusalem, Jacob Welles, to investigate and work with Fayyad.
Colleen had taken her case to the Chicago media and met with Obama’s camp. But she was unaware of his efforts until contacted by The Post.
An Obama staffer called Colleen Thursday saying that Fayyad had vowed to look into the situation.
“I can’t believe it. I am so amazed and pleased,” she said.
Colleen could never have imagined the turn of events her life has taken. She was Colleen Davis when she met Yasser, a grocery-store manager, in 1993 through a friend while she worked as a waitress at Midway Airport.
He was a Muslim and she a Baptist, but he told her it was not an issue. She made her religious beliefs clear to his clan and got their blessing before the two married in a Christian ceremony 15 years ago.
Six months later, they traveled to Ramallah and she was welcomed into the family. “I always told him that I was a Christian and would remain one, and that any children we had would be raised Christian,” she says.
The couple settled in a Chicago suburb with her son, Ricky, from a previous marriage and had four daughters, Emily, 11, Hannah, 8, Amanda, 6 and Sarah, 5.
Colleen was a stay-at-home mom and her husband became manager